As my sighs of longing join in the requiem for a groaning earth, I know I\u2019m not alone. Together, our sighs compose a refrain of a Church who wants our faith to be influential in our culture.<\/p>\n
Taking in the world around me, I can\u2019t help but dream of being a conduit of healing and change. I see things that aren\u2019t right with the world, and I want to make them right<\/em>.<\/p>\n As a Church, we curate idyllic pictures of a more perfect world and then pour our energy and resources into words, ministries, and social media posts that we think will help bring about this reality. And then naturally, we try to quantify our collective righteousness by tallying numbers and gauging power.<\/p>\n Yet as we envision the future, we must consider influential faith as it has been defined by the past.<\/p>\n By many counts, 16th<\/sup> century Western Europe bore significant evidence of the markers and channels of righteousness that we seek in our present culture: a majority of its inhabitants professed to be Christians; their king \u2013 the most powerful man in the world – was a professing Christian; the Church\u2019s wealth and land was second only to that of the king; colleges, cathedrals, and hospitals bearing Christ\u2019s name dotted the map; and the culture was relatively peaceful and stable. If the Church sought to quantify its righteousness, surely it needed to point no further than the fruit that was the age of Christendom.<\/p>\n However, deep in the heart of that Christendom lived a man who, though having committed his life to serving Christ, was desperately searching for a different kind of peace \u2013 the type of peace that the Apostle Paul professed to have – \u201cpeace with God through our Lord Jesus Christ\u201d (Romans 5:1b). The more Martin Luther devoted himself to achieving righteousness, the more his righteousness paled in comparison to God\u2019s, and the more he suffered the on-going torment of disappointing God. Though Luther was an ardent follower of Christ, he did not have this peace that Paul connected with being \u201cjustified through faith\u201d (Romans 5:1a).<\/p>\n Luther began relentlessly meditating on Scripture after memorized Scripture until he put the pieces together of this justification through faith that Paul had spoken of so intimately. But why was it so hard to find? Ironically, it had been obscured by the culture of this supposedly flourishing Christendom. And the sad reality was that this supposedly flourishing Christendom was full of corruption.<\/p>\n Professing the authority of Scripture alone (sola scriptura), he challenged the Church leaders to accept that we are justified through faith alone (sola fide) in Christ alone (solus Christus) through grace alone (sola gratia) for the glory of God alone (soli Deo gloria). However, unlike so many Protestants today, Luther didn\u2019t choose to leave his church and begin afresh with a new one. Instead, His heart was to see the church he loved reformed by these truths so that these truths could then permeate the culture with the very atmosphere of God\u2019s Kingdom. Today, these are accepted as the basic tenets of Christianity, but at the time, these teachings were so unsettling that they caused him to be excommunicated from the Catholic Church. It became the excommunication heard around the world, and its echoes continue to reverberate.<\/p>\n Five hundred years later, Martin Luther is recognized as one of the most influential figures in history. However, his faith is not only influential because of the impact it continues to have on the world. It is influential because the faith he taught is the only brand of faith that brings the \u201cpeace with God through our Lord Jesus Christ\u201d that we long to see saturating our world. It was not only the faith of Luther, but the faith of Paul, Abraham, and the great cloud of witnesses in Hebrews 11.<\/p>\n [bctt tweet=”Righteousness belongs to God alone and doesn’t exist apart from Him. – Amber Riggs”]<\/p>\n Righteousness \u2013 the quality of being morally right – belongs to God alone and does not exist apart from Him. As the Psalmist observed, \u201cYour\u00a0righteousness,\u00a0God, reaches to the heavens, you who have done great things. Who is like you,\u00a0God?\u201d (Psalm 71:19, NIV)<\/p>\n If we are justified<\/em> \u2013 made morally right \u2013 by faith, then it is inherent that we have a revelation of what that moral righteousness looks like as it is defined within God alone and embodied in Christ. Faith contemplates and stands in awe of the breadth and depth of this righteousness.<\/p>\n By definition, faith is \u201cthe assurance of things hoped<\/em> for\u201d (Heb. 11: 1a, emphasis mine). If righteousness belongs to God alone, then true righteousness is something that we can only hope for and desire but never possess apart from Him.<\/p>\n This is where faith comes in. Having a revelation of God\u2019s righteousness, we see that we are not<\/em> righteous, and that we can lay no claim to righteousness. However, in Christ, God tells us that this righteousness that we hope for \u2013 and yet had no hope for – is ours as a free gift \u2013 a grace \u2013 and that it is a free gift that we receive by faith – by believing that He has given it to us while our bodies bear no evidence of this righteousness<\/em>.<\/p>\n It isn\u2019t easy to declare oneself ungodly, and yet \u201cto the one who\u2026believes in Him who justifies the ungodly, his faith is credited as righteousness\u201d (Romans 4:5b).<\/p>\n [bctt tweet=”Faith keeps Christ’s righteousness in front of us & enables us to be transformed by it. – Amber Riggs”]<\/p>\n We are also told that the \u201crighteous shall live<\/em> by faith\u201d (Romans 1:17, emphasis mine). We start off with this righteousness that our bodies bear no evidence of, but faith involves an understanding that this righteousness will one day be a tangible reality that we can<\/em> see. Faith keeps Christ\u2019s righteousness in front of us and enables us to be transformed by it.<\/p>\n While we often think of salvation in terms of justification, the reality is that the Greek tenses of the word that is translated \u2018salvation\u2019 point to a more multifaceted understanding of righteousness: we have been<\/em> saved (justification), we are being<\/em> saved<\/em> (sanctification), and we will be saved (glorification)<\/em>.<\/p>\n The process of sanctification is the component of salvation that involves Christ\u2019s righteousness becoming more and more visible in our lives until the day where we are glorified in His presence.<\/p>\n Christian influence isn’t about manipulating or ridiculing the world around us until it takes on the appearances of rightness. Rather, the type of influence that moves our world closer to accepting and manifesting God\u2019s righteousness is a byproduct of Christians living by faith. Of our lives bearing testimony of a righteousness that is not our own.<\/p>\n When you became a follower of Christ, you became a leader<\/a> \u2013 a bearer of God\u2019s image<\/a> entrusted with communicating the righteousness of God. Your influence on this world can\u2019t be measured in terms of the ways that we traditionally define success.<\/p>\n Embrace this influence that comes through faith, and then seek to deepen it. See God\u2019s righteousness, receive it, and then walk towards it in intentionality and grace.<\/p>\n If you want to deepen your faith, we invite you to become part of the community of Artios Christian College. Our online courses are focused, flexible, and financially-sustainable. They were created with you in mind.\u00a0 Find out more at artioscollege.org<\/a>.<\/em><\/p>\nHistorical Parallels<\/h3>\n
A Re-Forming of Faith<\/h3>\n
What then is this type of faith, and how can we affirm it in our own lives?<\/h3>\n
1. It is a faith that sees God\u2019s righteousness.<\/h4>\n
2. It is a faith that humbly receives God\u2019s righteousness through Christ.<\/h4>\n
3. It is a faith that intentionally walks towards a righteousness that is becoming ours.<\/h4>\n
A Faith that Influences<\/h3>\n
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