What are the imprecatory psalms? How\u00a0are they applicable to Christians today?<\/p>\n
The imprecatory psalms are those that imprecate<\/i>. They invoke judgment, calamity, or curses upon those perceived as the enemies of God and His people. The major\u00a0imprecatory\u00a0psalms are 5, 10, 17, 35, 58, 59, 69, 70, 79, 83, 109, 129, 137, and 140.<\/p>\n
Understanding how they apply to Christians today, with New Testament ethics about loving one\u2019s enemy, requires spiritual maturity. Most important is that Christians never curse their enemies. They call for the curse upon God\u2019s enemies. Christians today do this sometimes when they pray, \u201cCome, Lord Jesus!\u201d In doing so, we are calling for an end to the unrighteousness of this world, even at the expense of cursing all those who are unrighteous.<\/p>\n
Obviously, this prayer is biblical. It calls for Christ\u2019s return and deliverance of God\u2019s people from all enemies\u2019 wickedness and for God\u2019s judgment to be invoked upon the wicked.<\/p>\n
In a Ligonier Ministries podcast, Dr. W. Robert Godfrey commented:<\/p>\n
The imprecations of the Psalter are directed against the enemies of God and His purposes, and of His people. Still, that doesn\u2019t entirely remove the problem. Should we be cursing enemies? And I think part of the answer is, well, not all the time. Not a lot of the time. We need to kind of follow the balance of the Psalter. The Psalter doesn\u2019t curse enemies all the time either. Nonetheless, I think we mustn\u2019t sentimentalize Christian ethics. Paul says in Romans, after all, that we love our enemies so that in the final judgment, more coals will be heaped on their heads. So, the loving of the enemy is not the elimination of judgment to come.<\/p>\n
Jesus bore God\u2019s vengeance for the sins of the whole world from start to finish, for those who accept His judgment in place of their own. Dietrich Bonhoeffer once said, \u201cThe imprecatory psalm leads to the cross of Jesus and to the love of God which forgives enemies.\u202f<\/span>.\u202f<\/span>.\u202f<\/span>. In this way the crucified Jesus teaches us to pray the imprecatory psalms correctly.\u201d<\/p>\n Paul used imprecation: \u201cIf anyone does not love the Lord Jesus Christ, let him be accursed. O Lord, come!\u201d (1\u202f<\/span>Corinthians 16:22). \u201cIf anyone preaches any other gospel to you than what you have received, let him be accursed\u201d (Galatians 1:9). We are not taking matters into our own hands but rather expressing trust in \u201cThe Lord [who] executes righteousness and justice for all who are oppressed\u201d (Psalm 103:6).<\/p>\n So, yes, believers may pray for severe temporal judgments upon the enemies of God. But they must leave it to God for the outworking of such petitions. Finally, the Christian can use the imprecatory psalms to pray against those things that hinder the advancement of God\u2019s kingdom in this world.<\/p>\n \u2014 Elder Chip Hinds<\/i><\/p>\n Editor\u2019s note: For more insight on this topic, see \u201c22 Reasons to Pray the Cursing (Imprecatory) Psalms\u201d at https:\/\/praypsalms.org\/22-reasons-to-pray-the-cursing-psalms-b4a85ae40aa9<\/i>.<\/p>\n\n\r\n \r\n \r\n\r\n