{"id":25604,"date":"2020-05-25T04:00:12","date_gmt":"2020-05-25T10:00:12","guid":{"rendered":"https:\/\/baonline.cog7engage.net\/?p=25604"},"modified":"2023-08-29T11:28:09","modified_gmt":"2023-08-29T17:28:09","slug":"the-church-and-our-duty","status":"publish","type":"post","link":"https:\/\/baonline.cog7engage.net\/the-church-and-our-duty\/","title":{"rendered":"The Church and Our Duty"},"content":{"rendered":"
The Church and Our Duty<\/p>\n
As followers of Christ, we are commanded to be holy. Part of living a holy life includes engaging in the spiritual disciplines of Bible reading and study, prayer, fasting, worship, and obedience to God<\/a>. Another part of living a holy life includes how we treat others. I will explore the relationship between the spiritual disciplines and our duty<\/a> to engage in social action and gospel witness as outlined in article 10 of the Church of God (Seventh Day) Statement of Faith.<\/a><\/p>\n As J.R. Williams states in the Second Edition of the Evangelical Dictionary of Theology, \u201cHoliness, in a great variety of expressions, is the inmost core of religious faith and practice\u201d (561). We find many Scripture texts in both the Old Testament and the New Testament that expound upon the holiness of God, but we also find evidence in the New Testament (NT) of why we should live holy lives. I Peter 1:16 tells us, \u201cBe holy, because I am holy.\u201d Williams makes the claim that the NT highlights the ethical dimension of holiness, that Christians are a people who should be inwardly holy (563).<\/p>\n D.W. Diehl contends that the NT explicitly shows that we who have been made righteous through faith should also \u201cdo the deeds of righteousness and \u2026 grow in righteousness by God\u2019s grace” (Elwell 1034; Rom. 6:12-18; Eph. 4:24; 5:9; Phil. 1:11; Heb. 11; James 2:17-26; 1 Pet. 2:24; 1 John 2:29). God\u2019s righteousness is an attribute that is closely related to His holiness and to His moral law (Elwell 1034). God is righteous and holy, and He desires His people to be righteous and holy. Because of the justification, or imputed righteousness that Christians receive through salvation, we are supposed to grow in the likeness of Christ, which is the process of sanctification or renewed righteousness (1034).<\/p>\n Christ tells us what holiness is: loving God and loving others. In Matthew 22:37-40, Jesus gives us a summary of the law: \u201c\u2018Love the Lord your God with all your heart and with all your soul and with all your mind.\u2019 This is the first and greatest commandment. And the second is like it: \u2018Love your neighbor as yourself.\u2019 All the Law and the Prophets hang on these two commandments.\u201d<\/p>\n On page 130 of the book This We Believe<\/em><\/a>, the Church explains that our response to God and our response to others are due to our love for God:<\/p>\n True love for God is demonstrated by obedience to His Word, submission to His will, and adoration of His person (Deuteronomy 11:1; John 14:15; James 4:7; I John 5:2, 3). True love for our fellowman is demonstrated by caring concern, unselfish relationships, and refusal to harm others (Romans 13:10; I Corinthians 13:1-8).<\/p>\n We show our love for God and develop our relationship with Him through the following spiritual disciplines: \u201cBible reading and study, prayer, fasting, worship, and obedience\u201d (This We Believe<\/em> 130). These disciplines aid us in discovering more about God and His Son.<\/a> As we come to know God better, we gain a deeper relationship with Him. Our love for Him and our desire for Him will grow. This should also lead to a desire to continue to participate in these spiritual disciplines, making them an essential part of our lives, for we will benefit by gaining a closer relationship with God (132). We have also been called to be like Jesus, so we must \u201cactively pursue His purpose also, thus advancing God\u2019s kingdom in the world\u201d (132).<\/p>\nGrow in righteousness<\/h3>\n
Our response to God and to others<\/h3>\n