{"id":25402,"date":"2020-04-27T14:16:35","date_gmt":"2020-04-27T20:16:35","guid":{"rendered":"https:\/\/baonline.cog7engage.net\/?p=25402"},"modified":"2023-08-29T11:28:02","modified_gmt":"2023-08-29T17:28:02","slug":"when-hope-is-all-we-have","status":"publish","type":"post","link":"https:\/\/baonline.cog7engage.net\/when-hope-is-all-we-have\/","title":{"rendered":"When Hope is All We Have"},"content":{"rendered":"

Recently while I was reading Psalm 42, verse 4 took on new meaning for me. It reads:<\/p>\n

These things I remember as I pour out my soul: how I used to go to the house of God under the protection of the Mighty One with shouts of joy and praise among the festive throng.<\/p>\n

This makes fine fodder for \u201ccorona conversations.\u201d Our COVID-19 circumstances make us sensitive to such sentiments. Said succinctly, the psalmist is grieving the fact that he doesn\u2019t get to go to church like he used to.<\/p>\n

For those trying to cope with the loss of regular church attendance and its accompanying joys, this is a reminder that the Bible speaks to your loss. And Christians and Jews living with the strange reality of empty pews during the recent Holy Week aren\u2019t left without hope, as the rest of this psalm affirms.<\/p>\n

The hope of Psalm 42 is often obscured by our treatment of the two opening verses. Honestly, I usually tune out right after that. These verses are often read and passionately sung as an expression of love for God and commitment to following hard after Him:<\/p>\n

As the deer pants for streams of water, so my soul pants for you, my God. My soul thirsts for God, for the living God. When can I go and meet with God?<\/p>\n

Original setting<\/strong><\/p>\n

But we must consider this psalm\u2019s original setting, and the superscription above it is a good place to begin: \u201cFor the director of music. A maskil<\/em> of the Sons of Korah.<\/p>\n

Several things are indicated here, including the fact that the author is among those who lead the worship of the tabernacle and that this musical piece is somewhat complicated. It therefore requires added skill \u2014 the meaning of the musical term maschil.<\/em><\/p>\n

Song of exile<\/strong><\/p>\n

This author and his worship team are in a bad situation, far away from home. In Notes on the Psalms<\/em>, G. Campbell Morgan points out that \u201cThis is the song of an exile, and moreover, of an exile among enemies who have no sympathy for his religious convictions.\u201d<\/p>\n

This explains why tears have been the psalmist\u2019s main diet for a while, brought on by the mocking inquiry of his enemies who demand, \u201cWhere is your God?\u201d (v. 3.)<\/p>\n

No wonder his soul is cast down, his spirit \u201cdisturbed\u201d within him (v. 5), and \u201cdeep calls to deep\u201d (v. 7), quite likely a reference to the waves of emotions that overwhelm him to the point of despair.<\/p>\n

Lament<\/strong><\/p>\n

Now we\u2019re able to place this psalm in its proper category. There are different kinds of psalms: prayer, praise, wisdom, lament, royal or messianic, thanksgiving, etc. Clearly, this is a psalm of lament, given to express deep sorrow, loss, and grief.<\/p>\n

From this perspective, the opening verses are more likely a cry of desperation, rather than a bold declaration of anything. Perhaps the deer has no idea where the brook is. And maybe the psalmist\u2019s question \u201cWhen can I go and meet with God?\u201d is another way of asking, \u201cWill I ever get to go back to church?\u201d<\/p>\n

Seeking hope<\/strong><\/p>\n

But the beauty of this psalm is seen in what its author does in the midst of his misery. He not only talks to God (vv. 9, 10), he also talks to himself, to his own soul. Twice he asks, \u201cWhy, my soul, are you downcast? Why so disturbed within me?\u201d (vv. 5, 11).<\/p>\n

And since the answer is obvious, the psalmist offers his soul this counsel: \u201cPut your hope in God, for I will yet praise him, my Savior and my God.\u201d<\/p>\n

Notice that he doesn\u2019t minimize his grief or explain away his sorrow. Rather, in the midst of the darkness, he reminds himself of the things God showed him in the light. Still in exile, surrounded by his enemies, he turns to the only thing he has: hope.<\/p>\n

Vital necessity<\/strong><\/p>\n

The crisis brought upon us by the coronavirus outbreak is a stark reminder that we\u2019re not in charge of our lives, that nothing is certain, and that there are things over which the most powerful governments in the world have no control. Their best strategy in this battle is hope.<\/p>\n

So when hope is all we have, we have all we need. When the world suddenly comes to a standstill, when isolation and loneliness become our new normal, when the bells no longer toll for the dead, and when fear of an unknown future lurks within the heart, we\u2019re left with hope \u2014 the one thing we can\u2019t live without.<\/p>\n

Hope and lament<\/strong><\/p>\n

It\u2019s been said that \u201cHuman beings can live for forty days without food, four days without water, and four minutes without air. But we cannot live for four seconds without hope.\u201d<\/p>\n

Psalm 42 is a timely reminder that the coexistence of hope and lament in the same heart is not only normal, but healthy. These days, counselors and mental health professionals are underscoring the importance of lament. It is very much part of the biblical narrative, and we know from experience that it is out of the ashes of grief that hope rises.<\/p>\n

Christian response<\/strong><\/p>\n

N.T. Wright captures this principle at the conclusion of his recent article<\/a> on the way Christianity should respond to COVID-19:<\/p>\n

It is no part of the Christian vocation, then, to be able to explain what\u2019s happening and why. In fact, it is part of the Christian vocation not to be able to explain \u2014 and to lament instead. As the Spirit laments within us, so we become, even in our self-isolation, small shrines where the presence and healing love of God can dwell. And out of that there can emerge new possibilities, new acts of kindness, new scientific understanding, new hope. New wisdom for our leaders? Now there\u2019s a thought.<\/p>\n

Hope exercise<\/strong><\/p>\n

So, is sheltering-in-place getting the best of you? Feeling isolated and afraid? Don\u2019t sit around and sing the blues. If nothing else, reread Psalm 42, this time through the lens of lament mingled with hope. Read it in various translations. Think of it as a \u201chope exercise,\u201d or as chicken soup for the COVID soul!<\/p>\n

Like the psalmist, your troubles aren\u2019t over, but hope in your coming deliverance gives you strength to stay the course. For as Vivian Greene puts it, \u201cLife isn\u2019t about waiting for the storm to pass; it\u2019s about learning to dance in the rain.\u201d<\/p>\n

Scripture quotations are from the New International Version<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"

Recently while I was reading Psalm 42, verse 4 took on new meaning for me. It reads: These things I remember as I pour out my soul: how I used to go to the house of God under the protection of the Mighty One with shouts of joy and praise among the festive throng. This […]<\/p>\n","protected":false},"author":641,"featured_media":25404,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"sync_status":"","episode_type":"","audio_file":"","castos_file_data":"","podmotor_file_id":"","cover_image":"","cover_image_id":"","duration":"","filesize":"","filesize_raw":"","date_recorded":"","explicit":"","block":"","footnotes":""},"categories":[887,44],"tags":[360,210,107,87,921,919,306,516,528,121,533,534,535,570,190,400,244],"yoast_head":"\nWhen Hope is All We Have - Bible Advocate<\/title>\n<meta name=\"description\" content=\"Is sheltering-in-place getting the best of you? Feeling isolated and afraid? 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